Jon Langford [ tickets ] came to Chicago with his new wife in 1991. At the time, he was a respected member of England's favorite punk cult band, the Mekons. As one of the pioneers who crossed punk with country and blues progressions, Langford--who hasn't lost his stuffy, loose-lipped British midlands accent, nor the accompanying deadpan humor--is a link to a small piece of music history that gets bigger with every passing year.

Since arriving in Chicago, he has become one of the brighter stars in the city's artistic firmament, and a little cover-band project he started, the Waco Brothers, found itself with its own following. Still, with the large-format Mekons spread all over the globe (only vocalist Sally Timms also lives in Chicago), the band has released a new album, "Journey to the End of Night" (Quarterstick Records). Jack Shay of liveDaily sister site chicago.citysearch.com caught up with Langford at his studio to talk about recording a ''good'' album, playing country music and living in his adopted home, Chicago.

Jack Shay: What does the new disc, ''Journey to the End of the Night,'' represent to you?

Jon Langford: Sally had the idea we should do a ''good'' album. So we tried to accommodate her.

You haven't been able to in the past?

Well, she's never suggested it before. I'm really pleased with it. It's got a very consistent sound to it. Very much a studio album, but the songs are pretty simple.

How will it translate to a live show?

They're pretty easy, nothing tricky about them. We'll probably do half of [the new album] live, and then some other, unusual lost chestnuts as well.

This album seemed to embrace melody, with heavy, atmospheric production. Was that always in your music, or is it different this time?

They've always been pretty melodic songs, it's just a matter of how you treat them. A lot of times you go into the studio having been on tour, and you're very much keyed into the sounds of the live band. When we started making this record, we had just come off a tour ... so I guess that doesn't make any sense. But, no, we decided not to make it sound like the band, to try to be more open-ended and to make it about the lyrics. That was the main thing.

I don't know why, but I kept thinking of Roger Waters-era Pink Floyd with ''Journey to the End of the Night.'' British themes of alienation and all. Do you buy that?

It's our ''The Wall''? Pink Floyd concept albums! I think it's much more modest in its pretensions. I always found it quite hard to get past the music on those. They should have split up when Syd Barrett left. I think it was all Dave Gilmour's fault.

Some say the Mekons started punk, found country, and now it seems there's as much New Orleans Cajun, or even reggae elements. Does any label still apply?

The Mekons [ tickets ] were always pretty influenced by country tunes, but they always went through a filter. We always kind of willfully misunderstood things for our own purposes, yeah? I think the idea of punk rockers turning to country, as we did in the mid-'80s, was kind of interesting because there's parallels between the two things. Especially lyrically, maybe not technique-wise. The simplicity of a Jerry Lee Lewis, Merle Haggard or Johnny Cash song. And lyrical directness, always the idea of someone like Haggard or Cash singing for their peers. I always thought the whole thing about punk was trying to break down the gap between audience and performer. A lot of country musicians did it in more subtle ways. Not now, I mean, now [country] is just stadium pop, like fantasy music. I'm not too interested in that these days.

The core of the Mekons is British by birth. Punk was probably more of an English experiment, while country is an American kind of music. Is there an additional perspective you think the Mekons had as Brits in approaching country forms in the late '80s and '90s?

Well, I think punk was American. Ramones were American, and most British punk bands just ripped the Ramones off. For me, the music I was drawn to was the music where barriers were broken down, a lot of Cajun Louisiana pop music, and honky-tonk, where it seemed like it wasn't country anymore but where it was like bluesy rock and roll, but it was stripped-down and gritty. We're interested in where genres blur into each other--where cultures clash. A lot of reggae music came out of Jamaican people listening to American music. Having lived in this country for eight years, I've suddenly realized I'm in the middle of a wave of ... culture shock. If I do something, it's informed by both [cultures]. There's no arguments about authenticity or crap like that. Certain things go in and certain things come out. If we were trying to play traditional country-western like that band from Nashville, BR5-49,... it would be pretty stupid. We're a filter--that's what the Mekons are. Certainly not divine music originals. We're just steeped in those histories.

So there's nothing distinctly British about you guys anymore?

We're all socialists, and I suppose that's bred in us, you know. That's one thing: We're used to the idea of history. Americans don't seem very used to that--it seems to be, like, the culture that wants to pave over everything. Everything amazing that's come out of the 20th century has to be kind of f***ing flogged to death and sold to the highest bidder and then paved over. It's kind of daunting.

That's something people say a lot about Chicago, that it has no respect for its own history. Why do you live here then?

It's because of all those amazing things that have been paved over. Secondhand Merle Haggard albums.

You'd admit that the Mekons are an oddly constituted group, yes?

Yes, well, we're geographically challenged. At the time being, we kinda get together when we feel we will. We work quite hard when we work, and then we don't for a while. Other people got lives, and that's one of the things that makes it interesting. It's not a full-time job. When it has been a full-time job, that's when we've produced our worst work, I think.

You're in the Waco Brothers as well. Where's the balance between the two?

Well, I think the Waco Brothers is a bit of reaction to being in the Mekons. There's a lot about the Mekons you kinda have to ''get it;'' you have to know a bit about the history. We do a lot of hideously experimental, artsy kinds of things, which have been quite fun, but kind of a mindf*** for your average Friday night punter.

The Waco Brothers for me was going to be a local bar band. When I moved to Chicago, the Mekons were all tied up in legal business--a deal which we couldn't get out of with a major label--and it was all screwed up, and I just wanted something simple and local. We started out doing covers.... We weren't even going to do originals or record anything, but all that changed.

And you're a visual artist as well?

I'm actually drawing a strip right now as we speak. It's a cartoon that appears in the L.A. Weekly, the NewCity in Chicago and a paper in Cleveland. It's called ''Great Pop Things.'' Been going on for years. Always on the music page. Kind of a wordy, badly drawn thing with lots of vicious comments about pop stars.

Anything else on the artistic front?

I paint. Some of the other guys in the band do that, too. We've had group shows as the Mekons.

What place does that occupy in your artistic life?

Painting's kind of like my day job. I've had a lot of shows--I've got a show in Norway and in Texas in a couple of weeks.

Do you explore different themes with it?

Mostly they're about music. Semi-autobiographical, even though they look like classic country singers. Distressed, f***ed-up looking.

Do you pay any mind to the amount of media attention a type of music or scene is getting at a given time? I'm wondering about countrified parts in particular.

I think insurgent country, whatever it is, had a fairly lucky escape because after the Nirvana punk thing, a lot of the A&R reptiles were sniffing around heavily. People even wanted copies of our CDs. Bloodshot, other major labels wanted them. We're like, just stuff it, don't send them. Don't f***ing care. Some bands have gone [big], but it was meant to be the next big thing. And it wasn't a new thing, it was more a continuation of something that's been going on, to the left of Nashville, for years and years and years. I mean, Neko Case got a new album, was doing an interview, and said, ''Well, I grew up listening to country music and I write country songs, and I question where the alternative thing really comes into it.'' Alternative is kind of a dirty word to me 'cause it's like alternative radio is [Chicago's] Q101. What the f*** is that an alternative to? Does alternative mean crap? Maybe it does.

The perfunctory question: What's next?

I'm working on an album with Sally. It's going be a split-sets kind of thing. We got invited to play the Calgary Folk Festival. I think folk is the way to go. Every other form of music, you're too old when you're 30. Like, I'm 42 and I'm a young upstart in the folk world. I'm figuring your fee goes up and up. By the time me and Sally are 70, we could probably be making some good money. And we'd have 30 more years to get our sh*t together. So we think that's the plan at the moment.